Home Opinion Seeing the Church another way

Seeing the Church another way


OF COURSE, there are times when priests have to travel to foreign countries to do things…perhaps for the Church, thus, for God. But when priests post Facebook photos more like tourists enjoying foreign sorties, could they not be alienating their poorest parishioners who are convinced never in their lifetime would they ever set happy foot on foreign shores?

Those penitent few (they belong to endangered species) who show up for scheduled confessions in churches where no priest shows up to erase the agony of unforgiven sins, would they delight in seeing their priests on Facebook in delirious euphoria?

Our times are such that the call is for not just priests, but saintly priests. This, the Blessed Mother had once said in one of her recent apparitions.

On the issue of seeing some aspects of the Catholic Church with some eye for disagreement, I am giving way to the words of prolific Catholic writer and author Michael Brown, because he had commented on it so comprehensively and logically.

Here´s Michael Brown:

“This isn’t to question the Church itself. (We all have some Pharisee in us.) It isn’t to question the liturgy. It isn’t to question the deep traditions, the rich rituals, which go back to ancient Jerusalem. Nor is it to besmirch those many good and holy priests, bishops, and cardinals. (No matter what, we must remain obedient and respectful; the saints did.)

“It’s to question the bureaucratic approach to Catholicism, which in too many cases has caused bishops and priests to perform their duties in a way that is entirely detached from laity; aloof from mystical theology; insensitive to the living Spirit; and in its almost sole attentiveness to human religious laws and worldly-political involvement, in line less with Jesus than with Pharisees. When a convocation of bishops looks too much like a shareholders meeting, something must be reconfigured.

“That is a root of the crisis, for without such aloofness, the abuse cover-up — the feeling of clerical superiority that allowed some priests to consider youngsters something they were entitled to use (and bishops to then obscure the misdeeds — for the sake of the institution, as well as the power base and coffers) — would not have occurred and the Church would not be in an historic ‘crisis.’

“That’s in quotation marks because a better word than crisis is perhaps breakdown, deconstruction, or cleansing (or all of three): a purge. To purge is to cleanse. This is good. The Pope just this week called clericalism a ‘perversity.’ One needs only quote him. The pontiff has said it ‘breaks my heart’ to see priests and nuns driving the latest-model cars. He’s blasted ‘airport bishops’ who spend more time jet-setting than walking amidst their flocks. And he’s warned against church leaders who bear the ´psychology of princes.´ ´God save us from a worldly Church with superficial spiritual and pastoral trappings!´ Francis said in his book-length blueprint for the Church.

“And when one looks at the Pharisees, one sees not evil men, but men who had become too enamored of their canonical religiosity and positions, allowing their laws — often ones of minutiae — to assume more importance than what the Bible taught — which is God’s Love and supernaturality. The very word “pharisee,” derived from the Hebrew root parush, means set apart, separate, or detached. It has come to mean self-righteous.

“The New Testament presents the Pharisees, especially their leadership, as focused on and even obsessed with man-made rules whereas Jesus, while a faithful Jew, roamed beyond the strictures and structures. There are great, spiritual, loving bishops out there. And whatever, they all, by their position, deserve respect. Jesus said, ‘The scribes and the Pharisees sit on Moses’ seat; so practice and observe whatever they tell you…’ (Matthew 23:2-3).

“But there are also bishops who have strayed from that to such a startling degree that they have taken the term ‘prince of the church’ literally (and even living in castle-like homes). In this regard one recalls that Jesus called Pharisees ‘hypocrites.’ We all must be careful not to be that.

“Any form of arrogation is not in the Plan of Christ, and needs to be broken down. The current crisis — a searing, brangling one, but good if it leads to the simplification of humility — is heading in this direction. Cardinals have suddenly lost a significant degree of public worldly standing and increasingly are seeing the need to relate more directly with the laity.

“Whatever one’s view of the Pope (and one should think twice or three times before besmirching one), we must recognize that he has repeatedly called for just this: priests who step out of upper-floor offices, who move from elaborate surroundings, who ‘smell like their sheep,’ who tend to pastoral cares more than administrative ones, veering away from the role of prominent local businessman (or politician) and turning into evangelists, into healers. There is something fundamentally askew when we have more canon lawyers than exorcists.

“The abuse scandals, mainly homosexual, will always be a catastrophe because of the extraordinary damage done to youngsters, especially boys; few fully recover; some committed suicide. Think of this: the action of shepherds caused the deaths of their own sheep. It is the classic wolf in clandestine accoutrement.

“But it is a ´good´ crisis if it results in ´princes of the Church´ realizing that their role is not that of powerful bureaucrat, it is not to preach dry exegesis on blackboards, it is not to array themselves in worldly splendor, it is not to sit royally enthroned, with minions scurrying about, it is not to be like Second Temple pharisees; but simply to act and preach and function — on the rural roads, the byways, the alleys, in simple attire — as did Jesus the Christ and His true disciples.”

Well said. So well said.


Please enter your comment!
Please enter your name here