Macoy or Ninoy?

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    TIME FOR some reflection on the meaning of this day, the 32nd year of the martyrdom of Ninoy Aquino.

    Here’s Part V of an essay on “The Hero in History” that appeared in my column Ingkung Milio in The Voice circa 1983-1984.

    THE IDEAL conclusion of revolutions is the liberation of the people. This liberation can come in various forms: from foreign or homegrown oppressors, from want and fear, from repressions of the basic rights of free speech, press, assembly, etcetera, Now, if we believe that the ideals started by the Revolution of 1898 were continued and bore fruition in 1972;

    If we believe that our people’s liberation was effected by Martial Law;

    If we believe that President Marcos assumed all the ideals and aspirations of our people in his declaration of Martial Law;

    Then, it is logical to conclude that Marcos is the Filipino Hero in History.

    But do we believe in any of those basic premises?

    For more than a decade we have been led to believe that everything around us is “the true, the good and the beautiful.” Thanks to the controlled media, we were spared the sordid realities of life in these islands where Asia wears a smile. Thanks to the manipulated press, our vision of this country for that period was constricted by high-rise hotels, networks of superhighways, beautiful edifices. The “development” of the City of Man was simply awe-inspiring, so mind-boggling that we were mesmerized to believe all that emanated from the Palace by the Pasig.

    On account of these and more mind-bending bordering already on mass brainwashing, the general mass developed short-sightedness, rather, a myopic mindset – the people refusing to think beyond Marcos, failing to envision any alternative to the Marcosian thought, seeing impossibility to find any leader other than Marcos.

    In a way, the ruling elite’s boast of noalternative- to-Marcos was more hallowed than hollow. For the Opposition behaves like a bunch of Boy Scouts lost in the woods, each one wanting to take the whole troop to his chosen direction.

    There was indeed a great need to unite the Opposition and subsequently form a common front against the regime. This by coming up with an alternative to Marcos. The more important thing though was to convince the people of the soundness of their alternative for their acceptance, and ultimately, support.

    The call for national reconciliation by itself would have served as a call to arms.

    Its enhancement by the martyrdom of its firmest believer and foremost proponent added the dimension of spirituality to it. By the assassination of Ninoy Aquino, national reconciliation transcended political lines.

    To say that Ninoy’s martyrdom awakened the people is an understatement. It would be most fitting to state that Ninoy assumed the role of a political Christ whose Calvary did not only open the eyes of the Filipino people to realities but also heightened their senses, strengthened their hearts and firmed up their resolve to attain liberation.

    Events consequential to August 21 likewise provided an antithesis to the long-held Marxist thesis of class struggles. Current movement towards freedom, democracy and justice transcends status: plebeians and patricians, workers and capitalists – the traditionally warring factions have united in Ninoy.

    All the rallies, political discussions and heightened conscientization of the people point to the direction of Ninoy in the process of being the Filipino Hero in History. Inasmuch as the process has no guarantee of successfully meeting its desired end, i.e. total liberation of the Filipino from oppression as catalyzed by Ninoy’s martyrdom, we cannot at this time say that Ninoy is our Hero in History. A hero in the company of Rizal, Bonifacio, Sakay, Abad Santos, he definitely is already.

    Some years from now perhaps, history will pass a definitive judgment on Ninoy. As it shall pass the same on Marcos.

    But even at that future time, the basic questions shall remain:

    Who woke up the people from their deep slumber?

    Who freed the people’s minds from imposed fixations?

    Who liberated the Filipino from fear, from silence, from despair?

    Who led the Filipinos to think, act Filipino?

    Who brought back the dignity of the Filipino before the world?

    A lot more is to be asked, countless questions shall crop up begging for answers. But there shall only be one answer, of two choices: Marcos or Aquino.

    Take your pick: Ninoy or Macoy?

    I already did.

    * * *

    A SHORT two years after this piece saw print, EDSA came. And the rest is history. Ninoy’s. And Cory’s.

    And, on hindsight, Marx proven right anew.

    Of history repeating itself: the first as tragedy, the parents’; the second as farce, PNoy’s.

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